Between the single champion and the national championship

The heroic martyr, Sheikh Khader Adnan, walked out of his dark cell towards the sun, dismounted to water the anemone trees, and guarded the shades of almonds and olives, etching his name in the corners of memory and the terraces of the soul. About food in his five battles with racists, enemies of the sun, bread, freedom, and children, Sheikh Khadr left us, not caring about our populist expectations and our excessive confidence that the master of deliverance would take life a fifth time, just as he did in the past four times, Sheikh Khadr left us without forgetting to supervise all the details of his journey The last, a will fit as a gospel for the revolutionaries, and a quiet departure in the dead of night just as the saints depart. He stopped at Ramla in order to make his metaphorical return, even if the price was his life. No one knows the details of his last moments. Did he forgive us for our shortcomings, or did he think of his children and his patient wife? Did he hurt him? More hunger, or our collective defeat in front of his last breaths in the darkness of an insignificant cell guarded by a racist settler who only connects him to this land with Talmudic myths and endless hatred. And the green paths of his Palestinian people, he set out to incite us living metaphorically to love, revolution and resistance, and to engrave his name in the consciences of the free, the braids of young women, the takbeers of mosques, the hymns of churches, the prayers of grandmothers, and the guns of militants.

Sheikh Khader Adnan, and thousands of other Palestinian and Arab pioneers and activists, for whom limited lines are not enough, constitute bright examples in the travel of the Palestinian revolution, including Sheikh Izz al-Din al-Qassam, Farhan al-Saadi, Abdul Qadir al-Husseini, Yasser Arafat, and generations of honest people who died in the course of the Palestinian struggle. And those who form the pillars of the Palestinian narrative, but rather that they are often the body of the narrative and what remains is the margin, while the Zionist movement is distinguished in that it was based on a group of institutions that serve its subjugating racist ideology, based on Talmudic and Biblical myths, and based on a base based on “more land.” and less Arabs, through the establishment of a number of institutions that serve its ambitions, perhaps the most important of which are the Founding Fund, the “Kern Hisod”, the Jewish National Fund, the “National Fund” and the Jewish Agency, which seeks to collect funds and donations from wealthy Jews with the aim of uprooting the Palestinian from his land, and encouraging The immigration of Jews from all over the world to Palestine, and the organized crimes of settlers against the Palestinian population in the West Bank and Jerusalem are based on a diverse network of financial institutions, functional institutions, al-Qaeda terrorist organizations, military religious schools, and digital platforms capable of mobilizing, inciting and recruiting, which from Most notably the Yesha Council, the Hilltop Youth, Women in Green, the gangs of “Bnei Akiva”, “Ezra”, “Arael”, Regavim, Nahalah, and other dozens of institutions that serve the strategies of the Zionist movement, as “David Ben-Gurion” is the first president Minister of Israel, and the first to assume the position of the so-called Ministry of Defense and one of the most prominent leaders of the Zionist movement and the Labor Party, and one of the most prominent leaders of the Zionist settlement in Palestine, he retired in 1970, devoted himself to writing his memoirs and his vision of the history of Israel, and was buried quietly in the settlement of Sde Boker at Ben Gurion College, Without anyone claiming that his absence from the political arena would cause a national catastrophe, or lead the political system into a dark tunnel, just as Israel organized five parliamentary elections in four years, without this causing a political crisis, or stopping its official institutions, whether the judicial institutions, security, or public services.

It is our duty to sanctify the value of martyrdom, and to pay tribute to the martyrs and fighters, and it is their right that we keep the ember of their memory burning in the minds and memories of generations, but it is unfair to burden a group of pioneers and heroes with the tasks of the entire society, and the duties of the nation as a whole, because we all, without exception, see Bakhader Adnan, the Lions' Den youths, the Jenin battalion, and others from the Resistance Brigade bearers, are expressions of our feelings of anger, rejection, and an unbridled desire to rebel against occupation, racism, and injustice, while that feeling only motivated us to rely more, so I believe what Sister Randa said. Musa, the wife of the martyr Khader Adnan, "We used to say that the Sheikh was dying... But no one believed it. We will not accept anyone who consoles us with the Sheikh. We say to all the factions, to everyone who let down Khader in this battle, congratulations to you. Live and be happy in your homes. Store your weapons until they rust. Whoever did not rise to support Khidr, we do not want him to be revenge for Khidr.” Words that shorten the pain, summarize the meaning, and sum up all the meanings. There is no good in all that we heard of crying over his pure body, and there is no value for all the expressions of veneration over his shrouded body. He needed all of that. He is alive, struggling with hunger alone in his dark, cold cell for the sake of all of us, our honor, and our dignity. It is also not fair to throw all the liberation tasks on dozens of young men in the old town of Nablus, or in Balata camp, or Jenin camp, and lean on Our weakness, and our prayers for them victory and empowerment.

We need a society based on the institution and teamwork. We want a political system, factions, movements, parties, forces, media, and public opinion leaders based on information, permanent evaluation of performance, drawing lessons, accumulating achievement, teamwork, rational performance, and correcting the path. We need A society that adopts and practices the values of citizenship and fruitful resistance, hard work, fighting corruption, and ending the shameful division, and it is not enough to praise the heroes through the means of communication, and from behind the armchairs, only then we have the right to cry Sheikh Khadr as good citizens, and blame those who are negligent, and those who are most committed to his approach The resistance, but today we are all anxious, and we are all falling short.