The Structure of Violence and Theft: A Reading of the Savagery of the Zionist System After Al-Aqsa Flood

Opponents of the Zionist project face a system characterized by racism and brutality, a system that derives its savagery from societal components that align with its criminal objectives. The events following the Al-Aqsa Flood operation have widely exposed the structural ugliness of this society that feeds on the blood of Palestinians.

The slaughter in the Gaza Strip continues in full view and hearing of the entire world, in one of the most heinous acts of ethnic cleansing recorded in modern history. Despite the enormity of the crimes, observers believe that popular reactions in the region have not risen to the level of the event due to the repressive policies practiced by some regimes against their peoples.

Occupation forces have violated all taboos, from the blood of children and women to the desecration of the bodies of resistance fighters, their abduction, and mutilation. The aggression also included the demolition of safe havens, forcing thousands of Gazans into repeated forced displacement, which for some reached 19 times in just two years.

This repeated displacement reflects the magnitude of the danger lurking in every corner of the Strip, already exhausted by a suffocating siege that has lasted for nearly two decades. This aggression is not limited to the military establishment but extends to wide sectors of settlers in the occupied territories of 1948.

The audacity of settler ideology is evident in live testimonies, such as the incident of the theft of the Kurd family's home in Sheikh Jarrah neighborhood, where the thief justifies his actions by saying that 'someone else would take it if he didn't.' This mentality reflects the reality of the conflict as a struggle with gangs that practice robbery and looting under state protection.

The forms of field criminality are numerous, including burning livestock alive, stealing Palestinian property, and burning homes and public facilities. Armed settler outposts are also widespread, practicing organized terrorism against neighboring Palestinian villages near their settlement outposts.

Recently, land and home seizures have accelerated to establish new settlement outposts, leading to the displacement of entire villages. These operations are accompanied by the violation of Palestinian dignity during incursions into camps and cities, in an attempt to break the will of popular steadfastness.

Places of worship have not been spared from desecration, with mosques and churches being turned into arenas for provocative dancing that expresses a thirst for blood rather than religious rituals. These actions come in the context of incitement led by extremist ministers in the occupation government who boast about torturing prisoners.

Occupation leaders, including Itamar Ben-Gvir, are trying to restore a false image of strength by abusing defenseless prisoners and crushing their dignity inside detention centers. These actions are a desperate reaction to the breakdown of the Israeli security system's prestige in the field.

Videos show soldiers boasting about killing children and raping Palestinians, in an unprecedented moral decline of the military establishment. Voices within the entity are also rising to demand the use of nuclear weapons against Gaza, reflecting a desire for comprehensive annihilation that spares no one.

Zionist violence extends to the internal components of the entity, as happened in the incident of extremist Jews being run over due to political disputes, or the pursuit of female soldiers. This internal savagery is not new but dates back many years when Yitzhak Rabin was assassinated by an extremist Jew.

It is worth noting that Rabin, who led Zionist gangs and participated in the displacement of Palestinians, was killed merely for attempting to conclude limited political agreements. Benjamin Netanyahu was then one of the most prominent inciters against Rabin to reach power by exploiting extremist rhetoric.

Netanyahu today lives in a stolen house in Jerusalem that originally belonged to the Palestinian doctor Tawfiq Canaan, who was displaced in 1948. This incident summarizes the essence of the entity based on the usurpation of the rights and historical properties of others without any legal or moral deterrent.

In the face of these facts, Arab voices emerge promoting 'coexistence' with this system under the guise of peace, calls that ignore the nature of the enemy. Adhering to the weapon of resistance in Gaza, Lebanon, and Yemen represents an existential necessity to achieve the minimum level of deterrence against an entity that understands only the language of force.

We are facing an entity that knows nothing but violence and theft, and its inherent qualities are those of evil and criminality, by virtue of extended historical facts.